Click to HEAR the Psychic Cleansing |
Obsession is one of
the most distressing woes of mankind. (…) it must be admitted that, to a great
extent, the victims themselves are to
blame. This is because, while still sound, they harboured thoughts that
facilitated the formation of attractive currents for obsessors. (Christian
Rationalism, available at http://www.christian-rationalism.org/
ebooks/christian-rationalism.pdf)
In
the last decades, science has evolved a lot, even though it has still been
basically materialistic. And by not recognizing the incorporeal life, its
evolution has been lower than it could have been.
The
so-called obsessive-compulsive disorder – also known as OCD – is one of the
most challenging mental illnesses for science; and
science has dedicated many investigations to it, lately. However, if we analyze
this disorder from the Christian Rationalist perspective, it will be easy to
verify that its messenger is, actually, an obsessed person.
On
the description of this pathology, it is observed many characteristics that are described in the essential book, Christian Rationalism, chapter
“Obsession”, which symptomatology, the studious of the doctrine know very well.
The conventional science detects the obsessive and compulsive symptoms (or
incontrollable symptoms) present in this mental
illness, but it can’t properly explain it, recommending that, to control them,
the patient uses some medicines and submits himself to a cognitive-behavioral
psychotherapy.
This
group of patients presents a very intense depression and a high suicide level.
It is also observed a certain degree of anxiety in them.
Historically, the modern medicine has adopted,
as mission, the cure of the symptoms of a disease, ignoring the sick person,
who is the one having a daily relationship with a disease. And this behavior is
reinforced by a medical model that completely chases away the hypothesis that
mind influences the body in a considerable way.
In
1974, the psychologist Robert Ader discovered that the immune system, like the
brain, could learn. This was a shock to the scientific community because until
that time it was believed that only the
brain had this capacity. Ader's findings led to the investigation of what are turning out to be myriad ways in which the central nervous system and the immune system
communicate.
The
presence of these biological pathways connecting the brain and the immune
system shows the existence of a very
intimate interconnection between mind, emotion and body. This study is done by
Psycho-neuro-immunology, a discipline of modern Neurology, which has been very
evident lately. The denomination of this discipline is a recognition of
connections between psycho, mind; neuro, neuro-endocrine system (which
includes the nervous system and the hormonal system); and immunology, immune system.
Recently,
investigators of this area could better understand the role of stress in
anxiety and depression. Below, we describe the conclusions reached by these
investigators. Nevertheless, because of the convenience, we are adding some observations about obsession to these
conclusions. These observations appear in the conclusions within parenthesis in
italic.
Our
body is in homeostatic balance when many physiological indicators – such as
temperature, glucose level, heartbeat rate, and others – are
as close as possible of an “ideal ” level. A stressor agent is anything capable of
taking the body away from this homeostasis, and the response to stress is a
sequence of physiological adaptations that end up reestablishing the balance.
This
response mainly includes the secretion by the suprarenal glands of two types of
hormones: adrenaline and glucocorticoids. These two hormones prepare the
organism to face an imminent danger (“fight-or-flight”)
mobilizing energy to the muscles, raising the cardiovascular
tonus so that the oxygen can be transported faster through the blood
circulation, and inactivating the not so essential functions for that time .
This
response to stress can also be mobilized by mere anticipation. So, when
somebody wrongly imagine (possible
intuition given by an obsessor) that a treat to his or her homeostasis is
about to happen, he or she could get into the so-called psychological stress (possible activator of obsession).
The
pioneer works about psychological stress were already done in the 50s and 60s
of the XX century. It was discovered that stress is exacerbated if there is no outlet for frustration, no sense of control, and no
impression that something better will happen. So, it is much less probable that
a rat will develop an ulcer in response to a sequence of electric shocks if it
can gnaw an entire wood, because it has an outlet
for frustration. Similarly, a person will become less hypertensive when exposed
to painfully loud noise if he (or she) believes that he can press a button at any time
to lower the volume , because in this
case he has a sense of control.
But
suppose such buffers are not available and the stress is chronic. Repeated
challenges may demand repeated bursts of vigilance, leading an individual to conclude that he must always be on guard
(constant presence of an obsessor),
even in the absence of the stress. And thus the realm of anxiety is entered.
Alternatively, the chronic stress may be insurmountable, giving rise to
feelings of helplessness, even in circumstances that a person can actually
master (the obsessor has total control of her spirit). Depression is upon
him.
Anxiety
seems to wreak havoc in the limbic system, the brain region concerned with
emotion. One structure is primarily affected: the amygdale, which is involved
in the perception of and response to fear-evoking stimuli. Interestingly, the
amygdale is also central to aggression,
underlining the fact that aggression can be rooted in fear – an observation
that can explain, for example, the generally very aggressive behavior of people
with inferiority complex, because the fear predominates in them.
In
contrast to anxiety, which can fell like desperate hyperactivity, depression is
characterized by helplessness, despair, an exhausted sense of being too
overwhelmed to do anything (psychomotor retardation) and a loss of feelings of
pleasure. Accordingly, depression has a different biology; the chronic release
of glucocorticoid hormones induced by continuous stress decreases the
noradrenalin level in another region of the brain – the Locus Coeruleus – provoking, then, the psychomotor retardation.
Stress also produces depression, acting in the mood and pleasure pathways of
the brain. In this case, there is a decrease of two hormones release: serotonin
and dopamine; the first is important in the regulation of mood and sleep
cycles, and the second is the main currency of the pleasure pathway.
Resuming,
while anxiety is characterized by a skittish: torrent of fight-or-flight
signals; depression is characterized by apathy, torpor
and lack of desire to live (ideas of
suicide are intuited by the obsessor).
It
is interesting to notice that antidepressant drugs boost levels of serotonin in
the gaps between neurons (the nervous synapses) and are
capable to reduce the obsessive-compulsive symptoms, suggesting, thereby, that
depression is the backdrop of the obsessive-compulsive disturbance.
It’s
important not to mistake these two mental
pathologies with fortuitous episodes of anxiety and depression that anybody
could have. So, it is perfectly normal
to have anxiety when somebody faces a
new and unknown situation, for example: starting a new job, taking an exam to
enter college, defending a thesis, etc. Similarly, one could have a depression
caused by the death of a loved one or by the end of a relationship, for
instance.
There
is a narrow limit separating anxiety and depression that are
considered normal and the ones that are pathologic. These two events, even when are normal ,
provoke stress. And, as we explained before, stress inhibits the immune system;
in continued stress, this system can be suppressed, rendering the organism
totally defenseless. Thus, even if these phenomena are
caused by a normal reaction, they should
last as few as possible in order to avoid stress to become chronic. For that,
it is important that a person uses the power of thought activated by will.
These are the two most powerful weapons
we all have to avoid obsession.
The
essential book, Christian Rationalism,
dedicates an entire chapter to obsession. Bellow are
some phrases taken from that chapter:
Only the
enlightened ones who are aware of the
value of the powerful forces of Will and Thought are
capable of keeping obsessors at distance.
How often does the
mere departure of a loved one to eternity – something rather natural - leads
to unconformity, distress and despair! The best that the incarnate can do on
behalf of those who depart from Earth is to lift their thoughts up to the Superior Forces, with firmness and conviction. In this
way those who disincarnated will be enveloped in the tender
warmth of friendly irradiations and helped in breaking through Earth's
atmosphere before leaving for the worlds where they belong.
Whenever there is
deep affinity, obsessors do not part with their victims, because they enjoy
staying where they fare well.
[…] a psychic
disorder caused by improper use of free will, ill-guided will, sexual unrestrained and intemperance, lack of control
in everyday life, uncontrolled nervousness, unrestrained desires, inordinate
ambition, and headstrong temperament [are ]
the ways that lead to obsession.
Although
there is not yet a consensus, many scientists have investigated the
spiritualist ideas of Buddhist philosophy, lately. This is the case of
Francisco Varela, an important Chilean psychoneuroimmunologist, author of many
books about this topic. He lived the last years of his life (he died in May
2001) in France, where he was Professor of the
Polytechnic School of Paris.
With
the rapid worldwide expansion of Christian Rationalism during the last decades,
it is very probable that, in the medium term, its spiritualist teachings about
incorporeal life will be assimilated by others scientists, benefiting a big
part of humankind who have obsession.
The Narrow Limit between Depression and Obsession
by Dra. Glaci Ribeiro da Silva
Or,
Dra. Glaci Ribeiro da Silva (portuguese)
Visit us - Free for anyone
Or,
Dra. Glaci Ribeiro da Silva (portuguese)
Visit us - Free for anyone
ADAMS, R. D.; VICTOR, M. Harrison's Principles of Internal Medicine. 10. ed. Japan:
Mcgraw-Hill, 1983. Derangements of intellect, mood, and behavior: p. 136-145.
ADER, R.; FELTEN, David; COHEN, Nicolas (Eds.). Psychoneuroimmunology. Philadelphia:
Academic Press, 2001.
BALDESSARINI, R. J. Biomedical Aspects of Depression. Washington DC: American
Psychiatric Press, 1983.
CORDIOLI, A. V. Vencendo o Transtorno Obsessivo-Compulsivo. 1. ed. Porto
Alegre : Artmed, 2003. As Prováveis
Causas e o Tratamento
do TOC: p. 2-18.
CORDIOLI, A. V. Vencendo o Transtorno Obsessivo-Compulsivo. 1. ed. Porto
Alegre : Artmed, 2003. Psicofarmacoterapia do Transtorno Obsessivo-Compulsivo: Uma Revisão .
p. 125-180.
REICHLIN, S. Secretion of Immunomodulatory Mediators
from the Brain. In: ALDER, Robert; FELTEN, David; COHEN, Nicholas (Eds.). Psychoneuroimmunology. Philadelphia:
Academic Press, p. 345-365, 2001.
SILVA, Glaci Ribeiro da. Bases científicas dos ensinamentos
do Racionalismo Cristão
sobre o cultivo
do bom humor .
Gazeta do Racionalismo
Cristão , November 2003 [Link at www.racionalismocristao.org
.] (See chapter 3 of this book.).
SOLOMON, G. F. Emotions, stress, the central nervous system, and immunity. Annals of the Academy of Sciences, v. 164,
p. 335-343, 1969.
VARELA, Francisco. Neurophenomenology: a
methodological remedy to the hard problem. Journal
of Conciousness Studies, v. 3, p. 16-40, 1996.
VARELA, Francisco; SHEAR, Jonathan (Eds.). The view from within: first person approaches to the study of sonciousness. Exeter:
Academic Imprint, 1999.